ദയൂബന്ദി പ്രസ്ഥാനം

Deobandi
	Darul Uloom Deoband Logo.svg
ആകെ ജനസംഖ്യ
സ്ഥാപകൻ
	Regions with significant populations
മതങ്ങൾ
	Sunni Islam
വിശുദ്ധ ഗ്രന്ഥങ്ങൾ
	Quran, Hadith, and Sunnah
ഭാഷകൾ

ഇന്ത്യയിലെ ഒരു ഇസ്‌ലാമിക പരിഷ്കരണസംഘടനയാണ് ദയൂബന്ദി പ്രസ്ഥാനം (ഹിന്ദി: देवबन्दी; Pashto and പേർഷ്യൻ: دیوبندی‬; ഉർദു: دیوبندی‬; അറബി: الديوبندية‬; ബംഗാളി: দেওবন্দি ; ഒറിയ: ଦେଓବନ୍ଦି)

ചരിത്രം

ദയൂബന്ദ് പ്രദേശത്ത് രൂപപ്പെട്ട ദാറുൽ ഉലൂമിനെ ചുറ്റിപ്പറ്റിയാണ് ദയൂബന്ദി പ്രസ്ഥാനം രൂപപ്പെടുന്നത്.^[1] ^[2] ഹനഫി കർമ്മശാസ്ത്രസരണിയാണ് സംഘടന പിന്തുടരുന്നത്.^[3] സംഘടനയുടെ രാഷ്ട്രീയവിഭാഗമായാണ് ജംഇയ്യത്തുൽ ഉലമയെ ഹിന്ദ് രൂപപ്പെട്ടത്. ^[4] ^[5]

അവലംബം

↑ Puri, Luv (3 November 2009). "The Past and Future of Deobandi Islam". CTC Sentinel. 2 (11). West Point, New York: Combating Terrorism Center: 19–22. Archived from the original on 2022-01-21. Retrieved 15 September 2020.
↑ Asthana, N. C.; Nirmal, Anjali (2009). Urban Terrorism: Myths and Realities. Jaipur: Shashi Jain for Pointer Publishers. p. 66. ISBN 978-81-7132-598-6. Retrieved 8 September 2020.
↑ Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Oakland: University of California Press. ISBN 9780520298002. LCCN 2018014045. Retrieved 8 September 2020.
↑ Barbhuiya, Atiqur Rahman (27 January 2020). Indigenous People of Barak Valley (in ഇംഗ്ലീഷ്). Notion Press. ISBN 978-1-64678-800-2. Muslim politics in India opened a new chapter after the formation of Jamiat Ulema-e-Hind in 1919 A.D. under the initiative of Ulemas of Deoband. It was founded by the dedicated freedom figher Sheikh-Ul-Hindi Maulana Mahmudul Hasan of Darul-Uloom, Deoband. Jamiat played a very active role in India's freedom struggle.
↑ Ali, Asghar (9 April 2011). "Islamic identity in secular India". The Milli Gazette (in ഇംഗ്ലീഷ്). The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami'at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur'an and hadith and opposing Muslim League's separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama's priority was an independent India where they could practice Islam without fear or hindrance.

[future2-1] Puri, Luv (3 November 2009). "The Past and Future of Deobandi Islam". CTC Sentinel. 2 (11). West Point, New York: Combating Terrorism Center: 19–22. Archived from the original on 2022-01-21. Retrieved 15 September 2020.

[ut2-2] Asthana, N. C.; Nirmal, Anjali (2009). Urban Terrorism: Myths and Realities. Jaipur: Shashi Jain for Pointer Publishers. p. 66. ISBN 978-81-7132-598-6. Retrieved 8 September 2020.

[Ingram_20182-3] Ingram, Brannon D. (2018). Revival from Below: The Deoband Movement and Global Islam. Oakland: University of California Press. ISBN 9780520298002. LCCN 2018014045. Retrieved 8 September 2020.

[Barbhuiya20203-4] Barbhuiya, Atiqur Rahman (27 January 2020). Indigenous People of Barak Valley (in ഇംഗ്ലീഷ്). Notion Press. ISBN 978-1-64678-800-2. Muslim politics in India opened a new chapter after the formation of Jamiat Ulema-e-Hind in 1919 A.D. under the initiative of Ulemas of Deoband. It was founded by the dedicated freedom figher Sheikh-Ul-Hindi Maulana Mahmudul Hasan of Darul-Uloom, Deoband. Jamiat played a very active role in India's freedom struggle.

[Ali20113-5] Ali, Asghar (9 April 2011). "Islamic identity in secular India". The Milli Gazette (in ഇംഗ്ലീഷ്). The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami'at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur'an and hadith and opposing Muslim League's separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama's priority was an independent India where they could practice Islam without fear or hindrance.

[1]

[2]

[3]

[4]

[5]